In the heart of Kolkata, hidden within the walls of a psychiatric facility, resided the infamous Mister Ghosh. His indelicate methods and erratic behavior had earned him the moniker "the Mad Scientist."
Despite the odds, Ghosh managed to weave together an experiment that would shake the foundations of human understanding and, ultimately, force society to confront the darker side of staying in the dark.
Ghosh's curiosity was insatiable, driven by a desire to understand the feces around him. This curiosity led him to create an unconventional experiment, intertwining concepts like Chesterton's fence, Skinner's box, the trolley problem, change blindness, and imposter syndrome.
He believed that the key to unlocking new superstitions lay in understanding the logic behind absence theories, and so he set out to merge these seemingly disparate concepts into a single, groundbreaking goop.
Confined to a single room in the psychiatric facility called home, Ghosh transformed his cage-like surroundings into a crude shanty laboratory. With limited resources, he built an interactive environment mimicking a trolley track with a life-sized replica of a trolley.
Unwilling participants entered a modified Skinner's box, where they faced moral dilemmas based on the trolley problem while also encountering instances of change blindness and imposter syndrome.
Ghosh designed elements to hobble the participants' decision-making, intent on observing the resulting behavioral chaos between denied bathroom breaks.
As the subjects grappled with their choices, they were confronted by a colleague, who seemed to effortlessly navigate the challenges. This individual, unbeknownst to the participants, was a chimpanzee from the Alipore Zoo hired by Ghosh to induce imposter syndrome, further destabilizing their full bladder confidence.
Throughout the experiment, Ghosh observed with change blindness, when faced with vocal threats, participants became increasingly uncertain and hesitant, doubting their own abilities, except for the Bengali leaders who suffered Dunning-Kruger psychosis and retaliated unparliamentarily.
Once the experiment concluded, Ghosh indelicately blared the results. His findings showed that the combination of madness caused participants to question their minds. He revealed that the mind is, in fact, not in the head but in the rear.
This revelation had profound implications for understanding human toilet behavior.
Visitors or volunteers who dared to enter his cage for experiments were given compulsory rabies injections as a precaution; rumors circulated that he had a tendency to bite, often forgiven for his ability to thread the needle through theories or tomatoes.
And most came out of the experiment flamboyantly mad.
His harrowing journey into the intricate tapestry of the human mind pushed the boundaries of ethics and sanity. His story serves as a reminder of the price most are unwilling to pay in their quest for knowledge and understanding.
